“…The revolutionary hero (that is, a visiting stranger from another unfamiliar group) reorders the protective structure of society, when the emergence of an anomaly makes such reordering necessary. He is, therefore, the agent of change, upon whose actions all stability is predicated. This capacity—which should make him a welcome figure in the community—is exceedingly threatening to those completely encapsulated by the status quo, and who are unable or unwilling to see where the present state of adoption is incomplete and where residual danger lies. The archetypal revolutionary hero therefore faces the danger and rejection of his peers, as well as the terrors of the absolutely unknown. He is nonetheless the “best friend” of the state…The hero detects the dragon, or at least admits to its presence, before anyone else and leads the charge…His return to the Kingdom of threatened order may hardly be accompanied by praise, however, since the information he now carries (or perhaps is) will appear disruptive and destructive long before it proves redemptive…” (pgs. 271 & 279 Maps of Meaning, by Jordan B. Peterson, Routledge 1999.)